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Beginning a Praying Life

Beginning a Praying Life

by Paul E. Miller 2019 64 pages
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Key Takeaways

1. Prayer is an Intimate Relationship, Not a Religious Chore

Prayer is simply the medium through which we experience and connect to God.

Relational core. Many struggle with prayer because they focus on the act of praying rather than the person they are praying to. Prayer is fundamentally about relationship, akin to enjoying dinner with good friends—it's intimate, hints at eternity, and centers on connection, not just communication. This perspective shifts prayer from a burdensome duty to a joyful fellowship.

Interconnectedness. A praying life cannot be isolated from the rest of our existence; it intertwines with every aspect, from love and faith to suffering and maturity. Just as working out only one arm would look odd, focusing on prayer as an abstract discipline misses its holistic nature. Learning to pray is a lifelong journey, filled with ups and downs, not a singular accomplishment or a quest for a specific feeling.

Integrated life. True prayer doesn't offer a less busy life, but a less busy heart. Amidst external busyness, an inner quiet can develop, increasing our capacity to love and driving us further into prayer. This integration makes our lives more coherent, calmer, and ordered, even amidst confusion and pressure, as we align our lives with God's ongoing work within us.

2. Embrace Childlike Helplessness and Honesty in Prayer

Come overwhelmed with life. Come with your wandering mind. Come messy.

Come as you are. Jesus repeatedly calls us to "become like little children" to enter the Kingdom of God. This means approaching Him without pretense, just as we are—messy, self-absorbed, and imperfect. Our natural desire to pray comes from being made in God's image, but our inability stems from the Fall, making us feel spiritually powerless.

Weariness is the entry point. The criteria for coming to Jesus is weariness and being heavy-laden. Our struggles, wandering minds, and feelings of being pummeled by life are not hindrances but invitations. Instead of trying to "get prayer right" or clean up our act, we are encouraged to simply tell God where we are and what's on our mind, just as a child would.

Helplessness is key. God desires us to come empty-handed, recognizing our complete inability to "do life" on our own. This "poverty of spirit" is not a weakness to overcome before prayer, but the very condition that makes prayer effective. It mirrors the gospel: God receives us as we are, in our weakness, and gives us His grace and help through Jesus.

3. Cynicism is the Silent Killer of a Praying Life

If I get an answer to prayer, sometimes I’ll think, It would have happened anyway.

The spirit of the age. Cynicism, often masked as spiritual weariness or low-level doubt, questions God's active goodness and paralyzes our ability to move toward Him. It begins with the wry assurance that everyone has an agenda, leading to a numbness toward life and a critical, disengaged stance. This pervasive cultural influence can deaden our souls and make prayer feel phony or pointless.

From optimism to cynicism. Naive optimism, rooted in human goodness, often collapses when confronted with life's dark side, leading to shattered expectations and a fall into cynicism. Without the Good Shepherd, we are left alone in a seemingly meaningless story, feeling overwhelmed and unable to dream or pray. This journey from groundless hope to bitter detachment is a new American narrative.

Jesus' cures for cynicism:

  • Be Warm but Wary: Combine vigilance against evil with robust confidence in God's goodness.
  • Learn to Hope Again: Grasp God's generous heart, knowing He loves to give and brings happy endings.
  • Cultivate a Childlike Spirit: The cure for cynicism is to return to wonder, focusing on the Shepherd's presence in the dark valley.
  • Cultivate a Thankful Spirit: Nothing undercuts cynicism more than gratitude, which restores our dependence on God and replaces bitterness with generosity.
  • Cultivate Repentance: Confronting our own "split personality" and impurity avoids the critical stance of cynicism, leading to integrity and authenticity.

4. God is an Infinite-Personal Storyteller, Involved in Every Detail

The LORD [infinite] is my shepherd [personal].

Infinite yet intimate. We struggle to grasp the idea of an infinite God being personally involved in the "puny details" of our lives. Yet, Scripture consistently portrays God as both majestic and humble, concerned with everything from a lost contact lens to a child's pajamas. This astounding truth, most profoundly displayed in the Incarnation, means God found a specific place and time to touch our world.

The mystery of prayer. Prayer is a moment of incarnation—God with us, involved in the specifics of our lives. However, the how of prayer remains a mystery. Trying to dissect its mechanics, like observing a particle's speed and mass simultaneously, makes it disappear. God is a person, and the closer something is to His character (like love, beauty, or integrity), the less it can be measured or fully explained.

Surrender control. To enter this divine dance, we must surrender our desire to control or fully understand how prayer works. We must trust God to lead. This trust allows Him to delight us not only with His presence but also with answers to our specific, mundane requests. Our inability to see the causal links between our prayers and outcomes is intrinsic to prayer's nature, as it is the direct activity of God.

5. Laments are Essential for Authentic Faith and Engagement with God

GOD, how long will it take for you to let up?

Connecting hope and reality. Laments are a deeply biblical, yet often forgotten, way of praying that connects God's past promises with our present chaos, hoping for a better future. They are not prayers of passive surrender but a fierce call to arms, pushing us into God's presence when our hearts are broken by the world's brokenness. Not lamenting leads to quiet cynicism and unbelief, as reality triumphs over hope.

More than grieving. While lamenting involves grief, most biblical laments are not funeral dirges but passionate arguments with God, demanding His intervention. They are "nuclear praying," our most powerful weapon when we have no other option. This raw, pure form of faith takes God at His word, holding Him accountable to His covenant promises.

A template for engagement. Laments often follow a pattern:

  • Emotional dump: Expressing raw feelings and even blaming God.
  • Recalling God's past acts: Pleading for Him to "do it again."
  • Confession and repentance: Acknowledging our own sin and unworthiness.
  • Renewed plea: Reiterating the desperate situation and asking God to act.
    This journey through passion, reason, and submission reveals a heart wrestling with God, not withdrawing from Him.

6. Ask Boldly for Everything, but Surrender Completely to God's Will

Jesus’ greatest concern is that our failure or reluctance to ask keeps us distant from God.

Jesus' extravagant promises. Jesus repeatedly encourages us to "ask whatever you wish" in His name, promising that it "will be done." This isn't a blank check for selfish desires, but an invitation to tap into the generous heart of His Father. His primary concern is to overcome our reluctance to ask, which often stems from self-sufficiency or fear of disappointment.

The balance of asking. James highlights two dangers: "Not Asking" (because we don't believe it makes a difference) and "Asking Selfishly" (to spend on our passions). Jesus' prayer in Gethsemane perfectly models the balance: "Remove this cup from me" (bold asking) followed by "Yet not what I will, but what you will" (complete surrender). We must be real with God about our desires, but not try to control Him.

"Your will be done." This petition of the Lord's Prayer challenges our self-will, which often closes the door to prayer. When we act independently, we rely on our own strength, leading to frustration and broken relationships. Surrendering our will means accepting God's story for our lives, even if it involves suffering or inconvenience, and trusting Him to work in ways far beyond our own capabilities.

7. Prayer is "Work" that Actively Shapes You and Your World

Prayer is where I do my best work as a husband, dad, worker, and friend.

Planting seeds. Prayer is not a passive activity but an active engagement with God that yields tangible results. Like a farmer scattering seed, we "plant" thoughtful prayers for others, for ourselves, and for our circumstances. This initial act of prayer is crucial, especially when we might otherwise assume a situation is unchangeable or that our efforts are futile.

Watching and waiting. After planting, we enter a period of "watching and waiting" for God to work. This requires patience and discernment, as God often works in unexpected ways, sometimes through suffering. During this time, our hearts are shaped, and we become more aware of God's patterns and presence in the unfolding story. We resist the temptation to grumble or despair, trusting in His timing and wisdom.

Working the harvest. When the "harvest" comes, God often involves us in the answer to our own prayers, requiring us to "work" the prayer in a physical and humbling way. This might mean serving someone we've prayed for, stepping into a difficult situation, or making a personal sacrifice. This threefold pattern—planting, watching, and working—reveals prayer as a dynamic partnership with God, leading to real change in ourselves and those around us.

8. Cultivate a Listening Heart, Guided by Both Word and Spirit

The problem isn’t the activity of listening, but my listening heart. Am I attentive to God? Is my heart soft and teachable?

God is always speaking. God continually speaks to us through His written Word, circumstances, creation, and other Christians. The challenge isn't whether God speaks, but whether we cultivate a "listening heart"—one that is attentive, soft, and teachable amidst the noise of our own thoughts and the world. This involves actively seeking His direction and reflecting on His activity in our lives.

Avoiding pitfalls. Two common errors hinder our ability to hear God:

  • "Word Only": Focusing exclusively on Scripture without watching and praying for its personal application can lead to deism, missing God's intimate, unfolding work in our lives.
  • "Spirit Only": Elevating human intuition or feelings to divine revelation can lead to self-will disguised as God's voice, undermining Scripture and leading to spiritual instability.
    True discernment requires keeping the Word and Spirit together, allowing Scripture to guard and direct our intuitions.

The mystery of counsel. The interaction between the divine Spirit and our human spirit is mysterious, as David describes: "I bless the LORD who gives me counsel; in the night also my heart instructs me." This counsel is inseparable from a humble heart actively seeking God. It's not about discovering a secret communication method, but about a surrendered heart that is attuned to God's voice, finding meaning and purpose in His guidance.

9. Hope Transforms Life's Tragedies into God's Gospel Stories

When the story isn’t going your way, ask yourself, “What is God doing?” Be on the lookout for strange gifts.

Hope is a Christian vision. Unlike ancient philosophies that saw life as either comedy or tragedy, the gospel introduces hope—the belief that God saves the best for last and that tragedy doesn't have the final word. This allows us to look at our cynicism and laugh, knowing that God is concerned with our situations and desires for us to thrive, doing "far more abundantly than all that we ask or think."

Living in gospel stories. Our lives are mini-adventures, gospel stories where God retells the narrative of His Son's life, death, and resurrection. This means embracing suffering as part of the journey, recognizing that "when everything has gone wrong, that was the point when everything was going right." These stories expose our idols, refine our character, and draw us into a strange fellowship with Christ's sufferings, ultimately leading to joy.

Unseen connections. To see a gospel story, we must reflect on how seemingly disparate pieces of our lives are connected by God's hand. Disappointment and tension often reveal these hidden links, showing how God crafts meaning behind the scenes. Like Joseph, who saw God's redemptive purpose in his betrayals, we can discern divine artistry, transforming our perspective from focusing on what's missing to watching for the Master's hand.

10. Prayer Tools are Necessary Aids for Our Fallen, Distracted Hearts

If you try to seize the day, the day will eventually break you. Seize the corner of his garment and don’t let go until he blesses you. He will reshape the day.

Disabled by the Fall. Just as a child with a disability needs aids to communicate or learn, our fallen nature often requires tools to sustain a consistent prayer life. The Romantic notion that prayer should "just flow" ignores our spiritual limitations. Written systems, like prayer cards or journals, help us persist when prayer doesn't feel natural, providing structure for our wandering minds.

Beyond lists. Prayer cards offer advantages over simple lists by providing a "snapshot" of a person or situation, allowing for focused, multi-perspective prayer. They help us:

  • Concentrate: Focus on one person/need at a time.
  • Incorporate Scripture: Shape prayers with God's Word.
  • Track progress: Reflect on God's answers and unfolding stories.
  • Dream big: Encourage "big prayers" for impossible dreams alongside "small prayers" for daily needs.

Journaling the journey. Prayer journaling, rooted in Christian tradition, helps us become aware of our soul's interior journey. By writing down our worries, joys, and prayers, we articulate the state of our hearts and reflect on God's activity. This practice allows us to see patterns, understand the story God is weaving, and cultivate a lifestyle of repentance, quieting our souls amidst life's busyness.

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