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What Does God Want?

What Does God Want?

by Michael S. Heiser 2018 118 pages
4.65
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Key Takeaways

1. God's Original Desire: A Human Family to Image Him

God didn’t create humanity because he lacked something.

Divine motivation. God, being complete in himself, created humanity not out of loneliness or need, but out of a desire to share his joy and enjoy his creation. He wanted a human family to complement his existing supernatural family, the "sons of God" or angels, who rejoiced at creation. This foundational truth reveals God's inherent generosity and love.

Imagers of God. Humans were uniquely created "in his own image," meaning we are designed to "image" or represent God on earth. This identity bestows profound value and purpose on every individual, regardless of their circumstances. Our role was to be co-rulers and co-caretakers of his creation, participating in his divine work.

Family business. God intended for his creation to be a family affair, with humans acting as his understudies and partners. This original design highlights that racism, violence, and manipulation are distortions of God's loving intent, as all humans share the same status as imagers of God, destined for his family.

2. Humanity's Rebellions Never Deterred God's Love

While God knew what making us like him would lead to, the result was preferable to not having a human family at all.

Freedom's cost. God's gift of free will, essential for authentic love and obedience, also opened the door to rebellion and evil. The story of humanity is marked by three major rebellions:

  • Eden: Adam and Eve's sin, tempted by Satan, led to estrangement from God and the curse of death.
  • Pre-Flood: Fallen "sons of God" corrupted humanity, leading to widespread depravity and God's sorrowful decision to send the flood.
  • Babel: Humanity's defiance at the Tower of Babel led God to "divorce" the nations, assigning them to other supernatural beings.

Persistent pursuit. Despite these repeated betrayals and the resulting misery, God never abandoned his plan for a human family. He understood the consequences of free will but deemed the existence of a truly loving, free family more valuable than a world without evil. His love for humanity defied logic, leading him to continually seek reconciliation.

New beginnings. After each rebellion, God initiated a new covenant, demonstrating his unwavering commitment. He saved Noah and his family, promising never to destroy humanity again. Then, after Babel, he chose Abraham, promising to build a new family (Israel) and, through them, eventually bless all the nations he had seemingly forsaken.

3. God's Radical Solution: Joining His Human Family as Jesus

The amazing thing is that the Son was willing to become a man, be tortured, and die so that God could have a human family.

Incarnation's necessity. To overcome the pervasive problems of sin, death, and broken covenants, God enacted a radical solution: he became a man in Jesus. This was not merely to provide forgiveness, but to fulfill all Old Testament promises and reverse the effects of supernatural rebellions. Jesus, as God incarnate, was the only one capable of bridging the gap between a holy God and fallen humanity.

Covenant fulfillment. Jesus, as the descendant of Abraham and David, perfectly fulfilled God's covenants:

  • Abrahamic Covenant: Through Jesus, all nations would be blessed, bringing Gentiles back into God's family.
  • Davidic Covenant: Jesus, the sinless king, established an eternal dynasty, proving perfect loyalty where previous kings failed.
  • New Covenant: His death and resurrection paved the way for the Holy Spirit, providing new hearts and victory over depravity.

Satan's unwitting role. The supernatural powers of darkness, including Satan, unknowingly played into God's plan by crucifying Jesus. They believed his death would end God's mission, but it was the very key to resurrection, the defeat of death, and the release of humanity from their dominion. God outsmarted his enemies, using their malice to achieve his ultimate loving purpose.

4. The Holy Spirit's Arrival Launched a Global Reclamation

The arrival of the Spirit was the crucial element of a new covenant—a new set of promises God was giving to humanity.

Pentecost's power. The Holy Spirit's dramatic arrival at Pentecost, marked by wind and fire, signaled the inauguration of the new covenant and a new phase in God's plan. This event empowered Jesus' followers to speak in diverse languages, proclaiming the gospel to Jews from across the scattered nations. This was a direct fulfillment of Old Testament prophecies, signifying a new era of God's presence among his people.

Supernatural infiltration. The 3,000 new believers at Pentecost, descendants of the exiled Israelites, returned to their home countries as "secret agents" of the gospel. They became the first wave of God's spiritual infiltration campaign into the nations previously allotted to corrupt supernatural beings. This marked the beginning of the end for the dominion of these fallen powers.

Jesus' authority. Jesus' resurrection and ascension to heaven established his supreme authority "in heaven and on earth." This meant the rebel "rulers and authorities" who had enslaved the nations were dethroned, their legitimacy nullified. The Great Commission—"make disciples of all nations"—was not just an evangelistic command, but a declaration of spiritual warfare, reclaiming God's family from hostile powers.

5. Our Ultimate Destiny: Forever in God's Glorified Family

In the end, you belong in God’s family.

New creation. The biblical story culminates in a new heaven and new earth, a global Eden where God dwells permanently with humanity. This perfected creation is free from disease, death, and violence, surpassing the original Eden. It represents the ultimate restoration of God's original vision for his family.

Glorified identity. Our final destiny is not merely everlasting life, but a transformation into completed "imagers of God," made like Jesus. This glorification means we will receive a celestial, resurrected body, perfectly suited for God's presence. As John wrote, "when he appears we shall be like him, because we shall see him as he is."

Everlasting partnership. In this new creation, believers will not merely engage in endless worship, but will participate in God's ongoing work. We are promised "authority over the nations" and will "judge angels," replacing the fallen sons of God. This signifies a partnership, not a hierarchy, where God's children rule alongside Jesus, fulfilling the original purpose of imaging God together.

6. The Gospel: God's Undeserved Gift of Salvation Through Jesus

The content of the gospel is not about what you’ve done, or might do, or need to do. It’s about what someone else did for you.

Defining the good news. The "gospel" is the message of salvation, the "good news" about Jesus Christ. Its core content is:

  • God sent his Son, Jesus Christ, born in the line of David.
  • Jesus died for our sins, was buried, and rose from the dead on the third day.
    This message is good news because it offers salvation entirely independent of human performance or merit.

Why we need it. Humanity is inherently "lost," "dead in trespasses and sins," and "alienated from God" due to sin. Every person "falls short of the glory of God." The gospel is the only honest assessment of our predicament and the only solution, as no human effort can bridge the gap between our imperfection and God's perfection.

Not performance-based. The gospel stands apart from all other religions by offering salvation as a free, undeserved gift, received solely through belief or faith in Jesus' completed work. It is not about self-improvement, rituals, or earning God's love. This truth demands humility, shifting focus entirely from our actions to God's grace, and liberating believers from the "performance trap" of guilt and self-condemnation.

7. Discipleship: Our Loyal Response to God's Unconditional Love

Salvation is a gift given to us by God when we believe the gospel. It is undeserved. Nevertheless, God offers it to us despite our sin and hostility toward him.

Distinction from salvation. Discipleship is distinct from salvation. Salvation is God's free gift, received by faith, making us part of his family. Discipleship is our subsequent response—an act of loyal love and gratitude, not a means to earn or maintain salvation. It's about imitating Jesus, the ultimate imager of God, because we are already loved and saved.

Costly commitment. While salvation is free, discipleship is costly. Following Jesus requires making intentional choices to prioritize God and love others, often involving sacrifice and self-denial. This commitment is motivated by love for God and gratitude for Jesus' sacrifice, not by a desire to earn divine favor or avoid losing salvation.

Reasons for discipleship. Living a godly life, imitating Jesus, serves several purposes:

  • Avoids self-destruction: Sin is inherently destructive to ourselves and others, offering temporary pleasures with no enduring value.
  • Blesses others: A life lived in service and love reflects Jesus and brings fulfillment, contrasting with the world's self-gratifying pursuits.
  • Authentic witness: A life transformed by the gospel provides a credible and compelling testimony to the truth of Jesus' message, avoiding hypocrisy.

8. Disciples Express Love by Nurturing Community and Care

Loving each other—loving people—is the central point of orientation for the other things disciples do.

Core command. Jesus emphasized that love for God and love for one another are the fundamental marks of his disciples. He commanded his followers to "love one another, just as I have loved you," making this mutual love the identifying characteristic by which all people would recognize them as his followers. This love is not romantic, but a selfless, patient, and kind disposition towards all.

Family community. Early Christians formed tight, self-sacrificing communities, functioning like extended families rather than mere interest groups. This "church" was a network of smaller gatherings where believers:

  • Shared resources, meeting each other's needs (money, time, skills).
  • Provided mutual support and accountability.
  • Celebrated the Lord's Supper, remembering Jesus' sacrifice and ensuring the poor were cared for.

Intentional fellowship. Biblical "fellowship" is more than just socializing; it's an intentional pursuit of "one mind" around Jesus, aiming for Christ-likeness. This unity is not uniformity of belief, but harmony in the shared goal of imitating Jesus and living out his love in community. Baptism served as a public declaration of faith and entry into this committed community.

9. Disciples Engage in Spiritual Practices for Growth and Dependence

Prayer is something that is designed to align our hearts with God’s lordship of our lives and build an attitude of dependence on him.

Prayer as dependence. Disciples pray, not to inform an omniscient God, but to express dependence, worship, and align their hearts with his will. Jesus provided the "Lord's Prayer" as a model, emphasizing humility, forgiveness, and seeking deliverance from evil. Prayer is a means to pour out emotions, submit to God's wisdom, and ask for help, trusting his wise and loving answers.

Fasting for focus. Fasting, typically abstaining from food or other distractions, is a spiritual practice to enhance focus on prayer and God. It serves as a physical reminder to turn one's attention to spiritual matters, helping to overcome worldly distractions and cultivate a deeper connection with God. It's a personal act, not for public display.

Worship as lifestyle. True worship is not confined to music or church services; it's a lifestyle of presenting one's body as a "living sacrifice," holy and acceptable to God. It means living like Jesus, resisting conformity to the world's values, and being transformed by a renewed mind. Corporate worship in community involves praising God, encouraging one another to love and good works, and celebrating his goodness.

Confession and forgiveness. Disciples acknowledge their inevitable failures and sins, confessing them to God. This humility reinforces that salvation is by grace through Jesus, not by personal perfection. God, who loved us "while we were yet sinners," forgives confessed sins, not because he is surprised, but because he is faithful and just. This practice keeps "short accounts with God," preventing guilt from distorting the gospel's clarity.

10. Disciples Embrace Suffering and Fulfill the Great Commission

“Make disciples of all nations.” That was a big part of the story of the Bible.

Suffering as a mark. Jesus warned his disciples that the world would hate and persecute them, just as it hated him. Suffering for righteousness is a "gracious thing in the sight of God" and a call to follow Christ's example of enduring injustice without retaliation. This requires an eternal perspective, remembering that this world is temporary and our true home is in God's everlasting family.

The Great Commission. The most important thing disciples do is make more disciples. Jesus' final command, the Great Commission, empowers believers with his "all authority in heaven and on earth" to spread the gospel globally. This mission is a direct continuation of God's plan to reclaim all nations from the dominion of fallen powers and bring as many people as possible into his family.

Sharing our faith. Making disciples involves sharing our personal faith story:

  • Before: Describe life before believing the gospel, creating connection through shared human experience.
  • Turning Point: Explain how hearing and believing the gospel, especially God's forgiveness through Jesus, transformed your life.
  • Impact: Share the ongoing impact of God's love, forgiveness, and the promise of everlasting life, and how it changed your perspective and actions.
    Living a holy, loving life provides an authentic witness, demonstrating the transformative power of the gospel and inviting others to join God's family.

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About the Author

Michael S. Heiser is a scholar specializing in biblical studies and the ancient Near East. He holds a Ph.D. in Hebrew Bible and Semitic Languages from the University of Wisconsin-Madison and an M.A. in Ancient History from the University of Pennsylvania. As the Academic Editor of Logos Bible Software, Heiser's research focuses on Israelite religion, biblical theology, and ancient Near Eastern religion. He maintains blogs on biblical studies and fringe beliefs about the ancient world. Heiser also explores paranormal and occult topics, having written a paranormal thriller and appeared on radio programs discussing UFO-related subjects. He offers courses through his online institute, MEMRA, covering various aspects of biblical studies and ancient languages.

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